review of Victims the Lds Church and the Mark Hofmann Case Max J Evans

American Mormon leader

James Eastward. Talmage
ca. 1875–1890
Quorum of the Twelve Apostles
eight December 1911 (1911-12-08) – 27 July 1933 (1933-07-27)
LDS Church building Apostle
8 December 1911 (1911-12-08) – 27 July 1933 (1933-07-27)
Reason	Death of John Henry Smith; Charles Westward. Penrose added to First Presidency
Reorganization at end of term	Charles A. Callis ordained
Personal details
Born	James Edward Talmage (1862-09-21)21 September 1862 Hungerford, Berkshire, England
Died	27 July 1933(1933-07-27) (aged 70) Common salt Lake City, Utah, United states of america
Resting place	Salt Lake City Cemetery 40°46′37.92″Due north 111°51′28.8″W  /  twoscore.7772000°N 111.858000°W  / 40.7772000; -111.858000
Spouse(south)	Merry May Berth
Children	8

James Edward Talmage (21 September 1862 – 27 July 1933) was an English chemist, geologist, and religious leader who served as a member of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints (LDS Church) from 1911 until his expiry.

A professor at Brigham Young Academy (BYA) and University of Utah (U of U), Talmage as well served as president of the U of U and Latter-mean solar day Saints' Academy. In addition to his academic career, Talmage authored several books on organized religion, the about prominent of which are Jesus the Christ and Articles of Religion. Despite first existence published in 1915 and 1899, the books remain classics in Mormon literature. An bookish and religious scholar, Talmage did not believe that science conflicted with his religious views. Regarding the conflicting Mormon views on evolution, Talmage attempted to mediate between church building leaders B.H. Roberts and Joseph Fielding Smith who disagreed nigh evolution and the origin of human being. In improver to his academic and religious involvement, Talmage was involved in local political leadership in Provo as a urban center council member, alderman, and justice of the peace.

Early life and education [edit]

James E. Talmage, the showtime son of Susannah Preater and James Joyce Talmage, was born on 21 September 1862 and raised in Hungerford, Berkshire, England.^{[i] : 481 [2]} He was built-in in the Bong Inn, a hotel in Hungerford, where his father was the director.^{[1] : 484} Talmage'due south parents converted to the LDS Church, probably in the 1850s earlier his birth.^{[ane] : 490–401} Neighbors and local clergy did not like the Talmage family's membership in the LDS Church building or their innkeeping business concern, which included serving alcoholic beverages during the temperance move. Shortly after Talmage's birth, his family moved into a cottage in Edington, where well-nigh of his ten younger siblings were born.^{[1] : 484–485} Talmage moved to Rambury to stay with his grandfather at the age of ii.^[i] In that location he attended infant schools and received some schooling from his granddad.^{[one] : 486–488} He returned to Hungerford to live with his parents at age five.^{[1] : 491} Every bit Talmage was spending his time helping take care of his siblings and helping at the inn, he attending school sporadically for the side by side three years.^{[1] : 491}

At the age of twelve, he graduated from elementary school, passing the Oxford Diocesan Association test for a second-class certificate. Talmage received a distinguished primary didactics and was named an Oxford Diocesan Prize Scholar after half-dozen years of schooling.^{[three] [1] : 501–502} He was baptized a member of LDS Church building at age 10 on 15 June 1873,^[3] but due to local hostilities toward Latter-day Saints, he was baptized in underground at dark.^[4] The same year he accidentally pierced his younger brother'south (Albert) eye with a digging fork, blinding him.^{[1] : 506–507} He moved with his family to Provo, Utah Territory, in 1876.^{[v] : 9–x} In Provo, he studied the Normal Course at BYA, with Karl M. Maeser equally one of his teachers; he graduated in 1879 at the age of seventeen.^{[5] : eleven–12} He became an instructor at BYA while standing to study.^[three] In 1881, Talmage became the get-go graduate from the Scientific Section at BYA and the first student from BYA to receive a higher degree.^{[vi] : 3}

Farther education and career [edit]

Talmage'southward early predilection was for the sciences, and in 1882 and 1883 he took selected courses in chemical science and geology at Lehigh University in Bethlehem, Pennsylvania. After graduating, he started advanced piece of work at Johns Hopkins University in Baltimore, Maryland in 1883.^[seven] In the leap of 1884, while at Johns Hopkins, Talmage journaled about many laboratory experiments, including ane on the ingestion of hashish.^[viii] Subsequently researching at Johns Hopkins, he returned to BYA and became a professor of geology and chemistry.^[3] Shortly after returning to BYA, Talmage became the counselor (chief banana) to its principal, Maeser, and worked as acting principal during Maeser'due south absence. He also became a fellow member of BYA'south board of trustees, an alternating fellow member of the Utah Pale high council and was a common speaker at youth meetings beyond Utah canton.^[5]

That same twelvemonth, Talmage was elected as a People'due south Party candidate to the Provo Urban center Council.^[9] His master goal in joining the city council was to implement anti-saloon legislation, but he did non succeed. Soon before taking part as a member of the urban center council, Talmage had a lab accident that nearly cost him his sight.^[10] A few months afterward, he was elected an alderman which added judicial likewise as legislative duties to his assignments.^[5]

LDS Higher [edit]

In the summer of 1888, Talmage was recruited past the church's Showtime Presidency to lead the new Salt Lake Stake Academy in Common salt Lake Urban center, a high school for the pale, where he worked closely with Angus Thousand. Cannon.^[5] In 1889, the Salt Lake Stake University was renamed LDS College and Talmage continued equally its head until 1892. While in this position he was recruited widely to requite lectures to borough groups, various assemblies continued with the LDS Church building and other groups.^[five] One of Talmage's first tasks as principal of LDS College was to write a science textbook for the youth in the school. He produced Kickoff Book of Nature which went to press in November 1888.^{[5] [11]} In 1891, Talmage published a work entitled Domestic Science at the urging of Wilford Woodruff and the other members of the First Presidency. This was a more general work on science aimed at an older audition.^[5] In April 1889, Talmage was appointed a fellow member of the examining lath for all schools of LDS Church, along with Maeser and Joseph M. Tanner. This board approved teachers to teach with any school run by the church.^[5]

In January 1891, Talmage was replaced at LDS College past his assistant, Willard Done. Talmage was appointed, along with Willard Young, to class a new academy to be run past the LDS Church in Salt Lake Urban center, called Immature University.^{[5] : loc 1601} He connected lecturing on scientific subjects at LDS College through the cease of that academic year.^[five]

U of U president [edit]

In the summer of 1894, an agreement was made betwixt the LDS Church'due south Get-go Presidency and representatives of the U of U. The agreement allowed for Talmage to become the institution's president, in render for which the church building donated the resources it had gathered for Young University to the U of U and funded the creation of the chair of geology, to which Talmage was appointed.^[12]

Soon later Talmage became the academy'southward president, a department of philosophy was created. As well during his tenure, the department of history and civics was created, and the school of mines was organized. In 1896, the U of U organized a department of economic science and sociology, with George Coray as head. Coray was also made caput of the library. In 1897, Talmage was able to persuade the state legislature to appropriate money for the expansion of the academy library.^[13]

Talmage also organized and directed a plan of evening lectures run by the academy, where he served on the lecture steering committee. The lectures were mainly aimed at the full general public. Also nether Talmage'south direction the university began publication of the U of U Quarterly.^[14]

Academic citizenship [edit]

In 1891, Talmage became curator of the Deseret Museum.^[xv] In 1909, while Talmage was serving every bit the director of the Deseret Museum, he went to Detroit, Michigan, in November of that year to participate in diggings connected with the Scotford-Soper-Savage relics craze.^[16] Talmage would go along to denounce these findings as a forgery in the September 1911 edition of the Deseret Museum Bulletin in an article entitled, "The Michigan Relics: A Story of Forgery and Deception".^{[17] [18]} In 1911, after becoming a member of the Quorum of the Twelve Apostles, his son, Sterling Talmage, replaced him as curator of Deseret Museum.^[xv]

Talmage spent much of the summer of 1890 in Britain. His master goal was attending the meeting of the Purple Microscopical Club where he gave a lecture on the Great Salt Lake and its alkali shrimp. He as well presented some horned toads that were then donated to a branch of the British Museum. During this trip, he regularly participated with missionaries of the LDS Church in street and other meetings. He also spent some fourth dimension in and around Hungerford gathering records of his ancestors to exercise their temple work. He then traveled continental Europe, including Italy, with Reed Smoot and two other missionaries about to return home.^[v]

For many years, Talmage was a Fellow of the following learned societies: the Royal Microscopical Society (London), the Royal Scottish Geographical Society (Edinburgh), the Geological Society (London), the Geological Society of America, the Purple Society of Edinburgh, and the American Association for the Advancement of Science. He was too an Associate of the Philosophical Society of Great United kingdom, or Victoria Found.^[vii] He received a bachelor's degree from Lehigh University in 1891 and a PhD from Illinois Wesleyan Academy for nonresident piece of work in 1896.^[7] In 1912, Talmage received an honorary PhD from Lehigh Academy.^[3] He was the president of Latter-day Saints' University from 1889 to 1894 and and so was president of the University of Deseret from 1894 to 1897.^{[19] [3]} Talmage became president of the U of U in 1893 and connected there until 1897. From 1897 until 1907 he held the chair of geology at the U of U.^[20]

Mining consultant [edit]

From the late 1890s to 1911, Talmage worked as an independent mining consultant and served as a scientific consultant in legal disputes surrounding Utah's mining industry.^{[21] : 183} Talmage was an expert in mining and applied chemistry and had cultivated a positive reputation in his various religious and borough leadership positions.^{[21] : 184} Due to his financial success in consulting, he officially ended his bookish career in 1907.^{[21] : 188} The near controversial mine Talmage analyzed during his career was John A. Koyle's Relief Mine, the Dream Mine, in Spanish Fork, Utah. Koyle had allegedly prophesied that the mine would offer the LDS Church resources and pb many to invest in the mine, believing it independent valuable materials. Talmage assessed the mine and determined it was worthless.^{[21] : 205–207}

LDS Church building writings and service [edit]

Religious literary works [edit]

Talmage was the writer of several religious books, including The Articles of Faith, The Smashing Apostasy, The Firm of the Lord, and Jesus the Christ.^{[22] [23] [24] [25]} These volumes remain in print and are still widely read in the LDS Church.^{[26] [27] [28] [29]} In 1905, the church's Offset Presidency requested Talmage write the book that would come up to exist known as Jesus the Christ. They requested he compile his lectures about the life of Jesus Christ into a book that would be widely bachelor to church members and other readers. At that time, Talmage had many responsibilities with his church callings, his family, and his profession that kept him from starting the volume but nearly x years subsequently, post-obit another request from the Outset Presidency, he started writing Jesus the Christ. The significance that was placed on the writing of this book about the life of Christ is seen in the Kickoff Presidency's setting aside space in the Table salt Lake Temple for Talmage to piece of work on the book uninterrupted and without distractions.^{[30] [31]} Jesus the Christ was published in September 1915, just nether ane year subsequently Talmage started writing it.^[31]

In 1911, the First Presidency learned that a man named Max Florence, a quondam theater possessor in Salt Lake City, had gained unauthorized access to the Salt Lake Temple. He had taken numerous photographs of the interior and was property those photographs for ransom, but the church president at that time, Joseph F. Smith, would non negotiate with Florence on the subject. Florence said that he would sell the pictures to anyone who named a high enough price. A few days later on this news was publicized, Talmage suggested to the First Presidency that they commission their ain photographs of the Table salt Lake Temple and publicize them as a book of photos.^[32] Smith authorized Talmage to get the pictures and also write on the subject field of the temple to back-trail the publication of the photographs. The House of the Lord was completed and published shortly thereafter in 1912.^{[33] [34]}

Church service [edit]

Before he became a member of the Quorum of the Twelve Apostles, Talmage was an alternate high councilor in the Utah Pale of Zion.^[35] He became a member of the Quorum of the Twelve Apostles on 7 December 1911, after Charles West. Penrose was appointed as second advisor in the First Presidency.^{[36] : 215 [37]} Additionally, from 1924 to 1928, Talmage served as president of the church'southward European Mission.^{[38] [2]}

Views on science and religion [edit]

Talmage was an circumspect pupil and teacher of science, only he did not believe in that location was disharmonize between science and religion and did not worry near differences or discrepancies betwixt the two fields of thought. He believed that with fourth dimension and continued learning, these discrepancies would eventually be resolved.^{[5] : 231–233} He had confidence in the scientific method and was able to accept scientific discoveries and findings supported by it while however holding fast to his religious beliefs. His views on science and faith are demonstrated by this statement: "Within the Gospel of Jesus Christ in that location is room for every truth thus far learned by man, or yet to be made known."^[39]

Talmage's views on scientific discipline and organized religion can also be seen through an event that took place in 1929. In that year, B.H. Roberts, a scientific scholar and LDS Church leader, presented a 700-folio manuscript to the Beginning Presidency which attempted to completely align theology and science. Other church building leaders were concerned with what was written in this manuscript and disagreed with the claims nearly evolution represented. Joseph Fielding Smith, then a fellow member of the Quorum of the Twelve Apostles, fabricated a statement against what was written about evolution in the manuscript prepared by Roberts. Talmage tried to mediate betwixt Smith and Roberts, suggesting to the First Presidency that they come out with a statement of neutrality on the issue, which they did. They presently came out with a statement stating that neither side of the argument was accustomed equally church doctrine.^[39]

Political Interest [edit]

Almost immediately after his return to Provo, Utah after his schooling in the E, Talmage was asked to run for the role of Territorial Superintendent of Schools by the People's Political party. He could not take due to his recent appointment as the get-go counselor in the presidency of BYA. Additionally, he was ineligible to run for office since he was non a United states of america citizen.^{[v] : 56–57} Before long, he practical for citizenship and received his naturalization papers and although he was uninterested in political involvement aside from necessity, Talmage went on to serve on the Provo Urban center Council as an alderman, and as a justice of the peace.^[7]

Decease [edit]

Talmage died on 27 July 1933 in Salt Lake City at age 70.^[forty] He was buried at Salt Lake City Cemetery.^[41] The vacancy in the Quorum of the Twelve created by his death was filled by Charles Albert Callis.^[42]

• 

  Grave marker of James Due east. Talmage

• 

  Headstone of James East. Talmage

Personal life [edit]

In 1888, Talmage married Merry May Booth (1868–1944), on 14 June 1888.^{[43] [44]} Booth was a native of Alpine, Utah, and the daughter of immigrants from Lancashire.^[45] She started studies at the normal school continued with BYA in 1885, when she was 16. It was in that location she met Talmage, who was one of her instructors. While at BYA, Booth was secretarial assistant of the Polysophical Society. After completing her course of normal written report, May took a job as a instructor in Kaysville, Utah. A few months later, Talmage undertook a project to study the waters of the Neat Salt Lake; Talmage's main reason for this journey, though, was to pursue a relationship with Booth, and five months subsequently they were married in Manti, Utah.^{[46] [3]}

The Talmages had eight children.^[3] Amongst their children was John Talmage, who wrote a biography of his father.^[47] Another of their children, Sterling B. Talmage (1889–1956) became a geologist.^{[48] : 98}

Legacy [edit]

The Mathematics and Figurer Sciences Building at Brigham Immature University is named after James Talmage.^[49] The Academy of Utah College of Science is housed in the James Due east. Talmage Building.^[50]

Published works [edit]

• Talmage, James Due east. (1888). First Book of Nature. Salt Lake Urban center, Utah: The Correspondent Company.
• —— (1891). Domestic Scientific discipline: A Book For Utilise in Schools and For Full general Reading. Salt Lake Metropolis, Utah: The Juvenile Teacher Function.
• —— (1898). Tables for Blowpipe Exam of Minerals. Salt Lake City, Utah: Tribune Job Printing Company.
• —— (1899). The Manufactures of Religion: A Series of Lectures on the Chief Doctrines of The Church of Jesus Christ of Latter-day Saints. Salt Lake City, Utah: The Deseret News.
• —— (1900). The Great Salt Lake, Present and Past. Salt Lake City, Utah: The Deseret News.
• —— (1909). The Dandy Apostasy Considered in the Light of Scriptural and Secular History. Salt Lake Metropolis, Utah: The Deseret News.
• —— (1920). The Story of "Mormonism". Salt Lake City, Utah: The Deseret News.
• —— (1912). The Firm of the Lord: A Study of Holy Sanctuaries Ancient and Modern. Table salt Lake City, Utah: The Church of Jesus Christ of Latter-day Saints.
• —— (1914). The Philosophy of Mormonism. Salt Lake City, Utah: The Deseret News.
• —— (1915). Jesus the Christ: A Study of the Messiah and His Mission according to Holy Scriptures both Ancient and Modern. Common salt Lake Urban center, Utah: The Deseret News.
• —— (1917). The Vitality of "Mormonism": An Accost. Table salt Lake City, Utah: The Deseret News.
• —— (1930). Latter-day Revelation: Selections from the Volume of Doctrine and Covenants of the Church of Jesus Christ of Latter-day Saints. Table salt Lake City, Utah: The Church building of Jesus Christ of Latter-day Saints.
• —— (1930). Dominicus Nighttime Talks: A Series of Radio Addresses Relating to Doctrines of the Church of Jesus Christ of Latter-solar day Saints. Salt Lake City, Utah: The Church building of Jesus Christ of Latter-day Saints.
• —— (1973). Zobell, Albert 50. (ed.). The Parables of James E. Talmage. Salt Lake Metropolis, Utah: Deseret Volume Company. ISBN0877474958.
• —— (1997). Harris, James P. (ed.). The Essential James E. Talmage. Common salt Lake Metropolis, Utah: Signature Books. ISBN1560850183.

Encounter also [edit]

• Mormonism and development

References [edit]

1. ^ ^{a b c d due east f g h i j} Rowley, Dennis (1993). "Angling on the Kennet: The Victorian Boyhood of James East. Talmage, 1862-1876". BYU Studies Quarterly. 33 (3). Retrieved 10 September 2019.
2. ^ ^{a b} "Missionary Database-James Edward Talmage". Church of Jesus Christ.org. The Church of Jesus Christ of Latter-day Saints. Retrieved 6 September 2019.
3. ^ ^{a b c d e f m h} Hardy, Jeffrey S. "James Edward Talmage". Digital Collections-James Edward Talmage. Brigham Young University. Retrieved 6 September 2019.
4. ^ Troxler, Kathie (October 1974). "Baptism Afterwards Dark". Friend. The Church of Jesus Christ of Latter-day Saints. Retrieved 6 September 2019.
5. ^ ^{a b c d eastward f g h i j k l m n} Talmage, John R. (1972). The Talmage Story. Salt Lake City, Utah: Bookcraft Inc.
6. ^ Bratt, Julianna (2011). "To Lay a Unmarried Stone: A Preliminary Investigation of James Due east. Talmage equally a Scientist and Museum Professional" (PDF). BYU ScholarsArchive. S2CID 191054837. Archived from the original (PDF) on 18 February 2020. Retrieved 6 September 2019.
7. ^ ^{a b c d} Jensen, Andrew (1920). Latter-day Saint Biographical Encyclopedia. Vol. 3. Salt Lake City, Utah: The Andrew Jensen History Visitor. pp. 788.
8. ^ Rowley, Dennis. "Inner Dialogue: James Talmage's Choice of Science as a Career, 1876–1884", Dialogue: A Journal of Mormon Thought 17(2): 112–xxx (Summer 1984).
9. ^ James E. Talmage diary summary article
10. ^ article on Talmage and his bling brother Albert
11. ^ review of First Book of Nature
12. ^ John Talmage, James Due east. Talmage Story, Chapter 14
13. ^ Talmage. Talmage Story, affiliate fourteen
14. ^ Talmage. Talmage Story, affiliate 14
15. ^ ^{a b} Jacobsen, Florence Smith (1992). "Museums, LDS". Encyclopedia of Mormonism. New York: Macmillan. pp. 971–973. ISBN0028796055 . Retrieved 10 September 2019.
16. ^ Richard B. Stamps, "Tools Leave Marks: Textile Analysis of the Scotford-Soper-Savage Michigan Relics", BYU Studies, vol. 40 (2001) no. 3, p. 212.
17. ^ Ashurst-McGee, Marking (2001). "Mormonism's Meet with the Michigan Relics" (PDF). BYU Studies Quarterly. 40 (3): 191. Retrieved 30 August 2019.
18. ^ Turley Jr., Richard East. (1992). Victims: The LDS Church and the Mark Hofmann Case. Urbana: University of Illinois Press. p. 18. ISBN0252018850 . Retrieved 30 August 2019.
19. ^ "Academy of Utah Alumni Association eastward-newsletter, U-News & Views, August 2007". alumni.utah.edu.
20. ^ Workman, Becky White. "Talmage, James Edward". Utah History Encyclopedia. Utah Education Network. Retrieved 30 August 2019.
21. ^ ^{a b c d} Seppi, Gregory (2020). "James East. Talmage and Scientific Consulting in Early on Modern Utah". BYU Studies Quarterly. 59 (ane): 183–212. Retrieved 29 April 2020.
22. ^ Avant, Gerry; Wells, Elayne (19 August 1989). "Manufactures of Organized religion-an "outline" for a study for Church theology". Church News. The Church of Jesus Christ of Latter-day Saints. Retrieved 10 September 2019.
23. ^ Rappleye, Christine (23 August 2013). "What'south new: 'A Beginner'due south Guide to Talmage' shares teachings from Elder James E. Talmage". Deseret News. Deseret News Publishing Company. Retrieved ten September 2019.
24. ^ Morgenegg, Ryan (27 December 2015). "What's new: DVD shares the life of Elder James E. Talmage, author of 'Jesus the Christ'". Deseret News. Deseret News Publishing Company. Retrieved 10 September 2019.
25. ^ Seely, David Rolph (2000). "Explaining the Temple to the Globe: James E. Talmage's Monumental Book, The House of the Lord". FARMS Review of Books. 12 (2). Retrieved 10 September 2019.
26. ^ "The Corking Apostasy". Deseret Book. Deseret Book Company. Retrieved 10 September 2019.
27. ^ "Articles of Faith". Deseret Volume. Deseret Book Company. Retrieved 10 September 2019.
28. ^ "Jesus the Christ". Deseret Book. Deseret Book Company. Retrieved x September 2019.
29. ^ "The House of the Lord". Deseret Book. Deseret Book Company. Retrieved 10 September 2019.
30. ^ Lloyd, R. Scott (30 September 2015). "'Jesus the Christ' is 100 years onetime this twelvemonth". Deseret News. Deseret News Publishing Company. Retrieved 31 Oct 2019.
31. ^ ^{a b} Reynolds, Elise (xiv September 2015). "Jesus the Christ: The Story behind the Story". churchofjesuschrist.org . Retrieved 24 September 2018.
32. ^ "Set in Rock, Fixed in Drinking glass – Epilogue: The Max Florence Affair |". signaturebookslibrary.org . Retrieved 24 September 2018.
33. ^ Kent Walgren, "Inside the Common salt Lake Temple: Gisbert Bossard's 1911 Photographs," Dialogue: A Periodical of Mormon Thought 29:one–43 (Fall 1996).
34. ^ David R. Seely, "Explaining the Temple to the World: James E. Talmage's Monumental Book, The Firm of the Lord" Archived ane July 2013 at the Wayback Car, FARMS Review 12(2):415–26 (2000).
35. ^ Jensen, Andrew (1920). Latter-day Saint Biographical Encyclopedia. Salt Lake City, Utah: The Andrew Jensen History Visitor. pp. 787.
36. ^ Kime, Bradley (Winter 2014). "Exhibiting Theology: James East. Talmage and Mormon Public Relations, 1915-20". Journal of Mormon History. 40 (i): 208–238. JSTOR 24243876.
37. ^ Hunt, Randall S. (2013). Church History Study Guide, Pt. three: Latter-Mean solar day Prophets Since 1844. Washington, UT: Plain and Precious Publishing. p. 243. ISBN9781937901066 . Retrieved 10 September 2019.
38. ^ Garr et al., Encyclopedia of Latter-twenty-four hour period Saint History, p. 1217.
39. ^ ^{a b} "The Search for Harmony |". signaturebookslibrary.org . Retrieved 26 September 2018.
40. ^ Jensen, Andrew (1936). 50.D.S. Biographical Encyclopedia. Vol. 4. Salt Lake City, Utah: The Andrew Jensen Memorial Association. p. 320.
41. ^ Van Wagoner, Richard S.; Walker, Steven C. (1982). A Book of Mormons. Salt Lake City, Utah: Signature Books. p. 347. ISBN0941214060 . Retrieved 30 August 2019.
42. ^ Bennett, Richard E. (Apr 1981). "Elderberry Charles A. Callis: Twentieth-Century Missionary". Ensign. The Church of Jesus Christ of Latter-day Saints. Retrieved 30 Baronial 2019.
43. ^ Merry May Booth journal summary article
44. ^ Talmage, John R. (1972). The Talmage Story. Salt Lake City, Utah: Bookcraft Inc. p. 73.
45. ^ Biography of Merry May Booth Talmage from the BYU Register of the BYU Special Collections drove of the M. Yard. B. Talmage papers.
46. ^ Talmage, John R. (1972). The Talmage Story. Table salt Lake City, Utah: Bookcraft Inc. pp. 68–69.
47. ^ "Ex-Deseret News editor John R. Talmage dies". Deseret News. Deseret News Publishing Company. 9 October 2011. Retrieved half dozen September 2019.
48. ^ Sessions, Cistron A.; Oberg, Craig J., eds. (1993). The Search for Harmony: Essays on Mormonism and Science. Salt Lake City: Signature Books. ISBN1560850205 . Retrieved vi September 2019.
49. ^ Gardner, Peter B. (Fall 2011). "100 Years on Temple Hill". BYU Magazine. Brigham Immature University. Retrieved 30 August 2019.
50. ^ "Academy of Utah Circle" (PDF). National Register of Historic Places. United States Department of the Interior National Park Service. Retrieved 30 August 2019.

External links [edit]

Archival collections [edit]

• James E. Talmage papers
• James Edward Talmage'southward diary
• James Due east. Talmage Journals Vols 1-5
• Additional Talmage Journals
• Transcription of letters from James E. Talmage to May Booth Talmage

Online works [edit]

• Works by James East. Talmage at Project Gutenberg
• Works past or about James E. Talmage at Internet Archive
• Works by James E. Talmage at LibriVox (public domain audiobooks)

The Church building of Jesus Christ of Latter-twenty-four hour period Saints titles
Preceded by Joseph Fielding Smith	Quorum of the Twelve Apostles 8 December 1911 – 27 July 1933	Succeeded by Stephen L Richards
Academic offices
Preceded past Joseph T. Kingsbury	President of the University of Utah 1894–1897	Succeeded by Joseph T. Kingsbury
Preceded by Willard Done (acting principal)	Main of Salt Lake Academy 1888–1892	Succeeded past Willard Done

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Source: https://en.wikipedia.org/wiki/James_E._Talmage

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